Cisco Bradley On Jazz, Community, and the Experience (Pt. II)

JL: Have your interests changed in the course of doing work? I saw that you’ve done some research on social alienation and cultural destruction… pretty heavy topics, though always relevant. Have you, at any time, felt like you needed to step away from a project?

CB: Yeah, I’ve interviewed more than 80 people and maintaining some kind of critical distance can be hard. I write, I go to shows, I have a site, I do two different music series, one at my loft, one at a public venue. So I think one just has to be careful as they go through it. How do you continue to maintain a critical eye, where you could potentially offend people… Because undoubtedly you end up focusing on some people more than others. 

JL: Especially in creating visibility. 

CB: Yeah, so those are challenges, but not things you can’t overcome. I try to approach every artist as someone who has a legitimate and autonomous voice. Because I’m working in the avant-garde, it’s art that really pushes the envelope, as it should, I think. So you kind of have to take it on its own terms. Most of it’s rebelling against something, or clashing against something, or pushing into new territory. So that’s how you get around it. Look at each individual artist and try to see the world from their perspective. And then, try to get a sense… Is this a major contribution? Is this a smaller contribution? But I also think it’s a history of a community and not an individual or even just a few individuals. I try to avoid holding up only a few people because anyone who writes about art realizes it’s a communal process. People are always influencing each other, there’s always unsung heroes. I try to go beyond the surface. I don’t think it’s any exaggeration to say that the Brooklyn music scene is experiencing a golden age. There’s a tremendous amount of output. That’s not to say I don’t have many criticisms. But a lot of it isn’t getting recognized, and I think I’m trying to bring more visibility to it. 

JL: Do you think, where the scene stands right now, you have to go out of your way to find it? Not someone like you, but someone new to the scene. I don’t have much experience with contemporary jazz, so how would I get into that more? 

CB: Well, you could go to my website: www.jazzrightnow.com. That’s where I would start. There’s also a number of regular series happening now. 

JL: So do you think the fact that people have to find these places and get there makes it an endeavor…. Do you think that, in a way, that adds to the quality of the people there?

CB: Yeah I do. And some of the more exciting stuff is probably the stuff happening underground, in the lofts and house-concerts. There’s a huge house-concert movement going on now. 

JL: And people just open up and come play?

CB: Yeah, and I would include my house series in that. It’s very personal. It’s even more community oriented. There’s no commercial element at all, so if it’s really pushing the experimental zone. You don’t have to worry about annoying bar guests or if you’ve attracted enough people. I list some of those on my site, and others you just get into the more you’re involved. But I guess it can be intimidating, it is so abstract. It’s about the experience, the emotions that you feel, the images it conjures up, and I think some people are intimidated by that. It’s a little different from a singer-songwriter…

JL: Well, they have words.

CB: Right. And because of the abstract nature of the music, people sometimes don’t understand why certain things are “good” or “not good”. But because it’s about the feeling, because it’s abstract, it’s very individual. Someone might think one thing is incredible and someone else might think, not so much.

JL: So then do you think it becomes something that people can’t really judge? If it is just about the experience?

CB: Right, I guess that’s fair.

JL: Before I came here, I was thinking about this newspaper clipping I have on my wall of a Duke Ellington quote: “As the birds sing out that wild jazz, they communicate”. I think there’s something that just really resonates with me about that… the way I feel about jazz, the way I feel about music, the ability to communicate so much more in the abstract, where there are no words to guide you along… I wanted to know if you ever feel like language is limited? Do you think we can we communicate more effectively outside of language?

CB: Yeah, I do think language is limited. I’ve had really amazing, life changing experiences listening to music. And I think that happens when you let go and let it take you some place. First I would say, this is experiential music. It’s something that you go and hear it, and you feel it, and it makes you think… but it’s not like that for everybody. A handful of concerts I had been to since moving here have changed me forever. I don’t mean that as hyperbole. They had a really profound effect on my body and my way of thinking. 

JL: And isn’t that the aim of art? 

CB: Right, if you’re willing to let yourself go and have an experience, it can be overwhelming. Sometimes it’s actually been so intense that it was too much. And that’s not anything against the artist. I was maybe in a really vulnerable place and I was too receptive to it. There’s been times where I absorbed so much of the energy of the music that I couldn’t sleep afterwards. Like at two in the morning, you’re still feeling it. But as a music writer, you can never really do it justice. You can do your best. There’s an Eric Dolphy quote that goes something like: “once the music has stopped, it’s in the air for a little while, and then it’s gone”. And that’s the ephemeral nature of music. Unlike other art forms, you experience it and then it’s done. Even if you carry it with you, it probably won’t ever be the same set in the next performance. 

JL: I know I’ve been asking a lot about jazz, but do you think this has been the thing that has most influenced you? 

CB: Certainly in my recent years. I didn’t see myself going in this direction. It was kind of a hobby. I actually got into it in graduate school because I needed something to listen to that didn’t have words, while I studied. So it just kind of snowballed. I was listening to a lot of younger musicians because I was seeking them out. But even in Madison, I never expected I’d be living here or going to see them on a nightly basis. I would never have thought I’d be writing a book on the Brooklyn nightly music scene. 

JL: That’s hopeful. So often now, especially going through the education system, we try so hard to stay within a certain structure. And I like, after talking to you, understanding that thing’s change. 

CB: Yeah, I think the music called me and I wanted to do something, write something about it. I’ve seen so many great artists, many of whom have gotten little recognition for their incredible work. I feel like that motivates me everyday, thinking about what’s happening on the scene right now. I think it’s also a matter of awareness. I could have continued doing the research that I was doing…

JL: In relation to your work in Thailand?

CB: Yeah. And I didn’t abandon that research. But being aware, looking at what’s around me, rather than plunging forward, is what I’ve been trying to do with this project. I feel so fortunate to have been able to do that.

JL: I imagine I’d feel so fulfilled. If you weren’t doing this, is there something else you would want to be doing? 

CB: Funny enough, I remember when I was doing my dissertation research in Kuala Lumpur, Malaysia and I wasn’t sure if when I finished, I would get a job. I remember my backup plan was to move to New York and try to run a music venue, which I guess sometimes isn’t the best business prospect, but in a way this is my dream come true. I feel like I’ve managed to bring those two things together. It’s wonderful to have work that motivates me everyday. I get up, I don’t drink coffee… I don’t need any other stimulation. It’s exciting, it’s right in front of me. 

JL: That’s what it’s all about. If only more people could feel that way, right? Has music always been a part of your life, then? My Dad loved punk in high school and was always at CBGB’s, so we grew up appreciating music because of him. Has music always been your thing? Is there a record or song you can remember that deeply affected you and got you into music? 

CB: Yeah, and I’m a little embarrassed. I’m from Generation X, and for me it was Nirvana’s Nevermind. The first time I heard that, I had never heard anything like it before. It was the first music I had passionately loved, I listened to it on repeat. And then I got into other bands… Rage Against the Machine, Alice and Chains, Pearl Jam…

JL: Oh yeah, come on. They’re great.

CB: Just yesterday I was wearing my Alice in Chains t-shirt that I’ve had since high school…

JL: Did you ever get to see Nirvana?

CB: Never got to see them, and I wish I had.

JL: I wonder if that would have changed anything.

CB: Oh, I’m sure. And live is something completely different. 

JL: It’s funny, how you went from, what I guess is - despite their rejection of the label, “grunge” to jazz. 

CB: There’s a few in between. But I actually went through a phase where I didn’t listen to music at all.

JL: Didn’t listen to music at all? 

CB: No, I was disillusioned with it. It was like ‘99-2000. 

JL: Kurt Cobain died, you might as well just get away from music altogether.

CB: Kurt Cobain was out. I just felt like the worst pop music was on the radio. And then I got really into the band Bright Eyes for some reason. I think it was the undercurrent of a lot of the political stuff happening at the time. Just the songs that he wrote about, like the protest outside of the 2004 Republican convention in New York. So I think a lot of the stuff resonated with my disillusionment, not only with American mainstream culture, but also politics. But then there were some huge jazz records that really had an impact on me. Some of them are really well known and some of the aren’t. For me, there was a live record that had Thelonious Monk and John Coltrane playing at Carnegie Hall. That was huge for me. That re-engaged me with improvised music in a new way. Then I got into Eric Dolphy. There were three records that he did at the Five Spot in 1961 with Booker Little. Those were hugely transformational for me. One of the first contemporary players that I listened to was the artist, Taylor Ho Bynum. He was a trumpet player who put out a record called “ The Middle Picture”. From that record I looked up the artists who played with him, and that’s how I got into other artists in New York. It was huge for me. There’s a long list, and I’m even leaving out other amazing artists. But if you’re open to it… I think in our teenage years we stop listening to new things. I almost did that.

JL: I do that now. I get so into what I love, I almost don’t want to listen to anything else.

CB: I somehow managed to reconnect in graduate school because I just needed it. I needed something. It was a dark period for the country. Post 9/11. American pop music had never been worse… Politics were about as toxic as it’s ever been in my lifetime. So I felt like I needed something. This was in 2003, 2004, 2005… For me, it’s therapeutic. Sometimes I want to listen to depressing music.

JL: Yeah, it doesn’t matter where you are or who you’re with, you turn it on and you’re somewhere else. 

CB: Or you’re singing to yourself…

JL: Always. So I know music is such a big part of your life. What are you doing when you’re not writing or listening to music? Is there ever a time without it?

CB: As weird as it might seem, I actually really appreciate silence. I can overdose on music too. So I have to take breaks from it. I think I’m a very solitary person in many ways. I really like my alone time. When I write at home, that is me and my words. And in those times, I don’t listen to music.

JL: You need time to reflect.

CB: And really focus. But I do find, like in the summer, sometimes I start to hit a wall where I need more social interaction. So there is a balance. But in many ways music is about community. 

JL: So when you’re researching or writing, is there another space you go to just to get away for a moment? In the city at least? 

CB: Sometimes I’ll just go out for a walk, clear my head. I live in Bushwick, so you’re never alone. It’s always loud. I moved there because I knew it would be a loud neighborhood. I do have a space I go to I guess, the Stone. It is the most important experimental avant-garde music venue in New York City without a doubt. It’s run by John Zorn, a pretty well-known figure. It’s on Avenue C and East 2nd. And there’s no bar… you go and it’s just a listening room. Every time I go, I run into people I know. 

JL: Is that a good thing? If you’re trying to go somewhere to get away?

CB: That’s a good point. I think that is a good thing for me, because usually I am seeking that out. I think my apartment is my solitude, where I write. When I leave, I’m looking for something else. New York just has that energy. But it’s being pacified as it gentrifies. 

JL: I think this is why I’m so interested in the relation between private and public space. I feel like gentrification is an emphasis on private space, and we lose that sense of community when it changes. 

CB: And when things gentrify, the first public spaces to be eliminated are music venues. Years ago, Williamsburg had more venues than all of Brooklyn combined. People started moving there for the culture, but they didn’t want the music venue on their block. It was okay if that was on a different block, but not on theirs. They didn’t want the noise, or the crowds, or the concerts until 2 AM… people talking, smoking doing whatever... so they kill it. The people moving into those neighborhoods kill it. Then the neighborhoods become quiet. I lived in Park Slope before Bushwick, and I have nothing good to say about Park Slope as a neighborhood. 

JL: And when was this?

CB: 2013. I moved out in 2014. It was the worst place. I’ve never disliked a place so much. It’s alienating if you’re not corporate. After 7PM, the whole neighborhood is dead. There’s almost nobody out on the streets or making noise. 

JL: I guess everyone’s doing the same thing…

CB: It was eerie. Where’s the life? People talk about the energy of New York, it’s dying. If Park Slope is the future, the energy is dying. I moved to Bushwick, south of Myrtle, in an area that’s going to survive for a while because a lot of people are homeowners. I moved there because I thought it would be a loud neighborhood… but I never thought it would be as loud as it is. I host music events, and I didn’t tell my neighbors at first. Now that the word is out, people that have never experienced improvised music are walking down the street to check it out. I think if you just open the front door, it shows the possibilities. You reach out to the community right in front of them. And I’m amazed. People have told me, “you should have the shows outside”. 

JL: So no walls to contain the sound now?

CB: That’s a completely different experience than I would have had in Park Slope. And I couldn’t be happier. Music is community, and if you look at the communities without music, they’re the ones that are dying. These are individuals who happen to live in the same area. They’re not celebrating, dancing, experiencing something collectively… and what else is there?

JL: What then would be the reason for living in the city at all? 

CB: Well, I feel like a lot of the people moving to Park Slope now are people that wished they lived in Westchester. They want to be close to work and they want the prestige of living in the city. But they don’t really want to live here. So they change the city. It’s scary and threatening to the whole of the city as an art form. 

JL: I find myself thinking about this a lot, it’s extremely discomforting… to say the least.



On a final note, where in life would you say you were most understood? I don’t know if that’s corny or not.

CB: I don’t know if I feel like people always get me, but I’d say it’s never been better than right now. I think, despite the problems that the city faces, this city still has something that I need. It’s a community unlike any other. I feel like twenty years ago, there were different challenges, and we do glorify them a little too much. But today, you just have to be a little more proactive, because if you seek out art and events and music and everything that’s happening, there’s just so much. And that’s the environment that I feel most comfortable in, in terms of being understood. I’ve never felt better than I do right now. I grew up in a small town, I hated it there. I’d never go back. I didn’t feel like anybody got me there. 

JL: Which is interesting because I would think a smaller group of people would provide a better chance to know someone. 

CB: It’s a little conformist, and that’s part of the problem. It was ultra conservative, everyone dressed the same, they went to one of four churches, you’re one of four North European ethnicities... It was incredibly rigid. It was also incredibly anti-creative and anti-intellectual. But it’s a place where people are really struggling, and I have a lot of compassion for them there. It’s a small town, with a couple of abandoned factories… a little bit of the post-industrial thing. Most people there assume life is going to get worse over time. So it was a toxic environment, but I have nothing but compassion for the people that grew up there because it was a tough place to grow up. I had to get out. I don’t understand why more people don’t get out. Either they don’t realize, or frankly, my family moved there and I had known people whose families had been there for generations… I had never felt at home there. A place like Madison was a little better, but New York… absolutely. There is something for everyone. Sometimes you have to be proactive, you have to seek it out a little more than you had to twenty years ago, but you can do it. You can find your community. If on Monday, you want to find a group who’s getting together to read Medieval Japanese poetry there’s a group who’s doing it. And then on Tuesday, if you want to go and find the gallery that’s exhibiting the sub-sub genre of sculpture that you’re into, you can do that. And then on Wednesday, you can go to the Stone and listen to an amazing set of music... It’s all possible in New York, despite the problems the city has these days. That stuff is still all happening, and anyone who loses sight of that is missing what New York’s all about. 

JL: So now, is there anything else you would want to be working on, aside for this project? 

CB: I think I’m open to it, but I don’t know where I’ll be in ten years. I’ll certainly continue to be involved in the music scene, but what I’ll be working on, I couldn’t tell you. The same openness that got me here in the first place is something I hope will get me into whatever comes next. For me, I think to be happy on a deep level, I can’t actually plan too much. I just have to engage and try to be open to new experiences and new interests. As we’ve talked about, I never thought I’d be doing this. I’m so fortunate, everyday to be here writing and thinking and researching this music scene. So, next? I just hope it’s exciting and engaging… as invigorating and fulfilling as right now, or even more so. 


After doing some research, I found Free 103.9 has a website. I took this as a premature glimmer of hope, until scrolling down to the site’s 2001 date… Charles Waters describes the pirate station and Williamsburg in Riding High with Free103.9 Provocateur DJ Dizzy.

Cisco Bradley On Jazz, Community, and the Experience (Pt. I)

I met Cisco during my sophomore year of college in Brooklyn. Cisco is undoubtedly himself, bringing his own style and his own thoughts to every situation he encounters. He organizes local jazz shows and is one of the most dedicated patrons of the arts I have met. He is a professor at Pratt Institute and, what I would call, a community leader, always pushing for positive change and justice for others.

Jeanne Landers: I know you’re from the Midwest. I’m interested to know what brought you to the city? The environment seems so different. 

Cisco Bradley: Several things. I’m from a small town in Wisconsin. I left after high school and never went back. I got all three of my degrees at the University of Wisconsin in Madison, and I think, after spending a decade in Madison, that I just found the small town way too small. But when I graduated, the academic job market crashed in 2008 with the economy and it never really recovered. I don’t think it ever really will recover, unless we start to fund education a different way in this country. 

Jeanne Landers: And that’s a whole other thing…

Cisco Bradley: Whole other thing. So, the year that I came on the market was, I think, the worst year that there had ever been. But I was very fortunate to get a post-doctoral position at Hamilton College.

Jeanne Landers: Okay, and where is that?

Cisco Bradley: It’s in Upstate New York, near Utica. 

Jeanne Landers: Okay.

Cisco Bradley: It was a two year position, and during my first year, I saw a job posting at Pratt and I applied here. So, one - the job really lead me here, but I’d also lived in New York once before. I really loved New York City…

Jeanne Landers: And when was that?

Cisco Bradley: 1999-2000. So I was here, for about a year right after I finished my undergrad. I wanted to be a writer. 

Jeanne Landers: Oh yeah, I can definitely relate to that.

Cisco Bradley: Yeah, I was trying new fiction writing and poetry, and I don’t know… I published a few things but it was really not my thing, I don’t think. So I think I was trying to avoid the obvious thing for me which was to be a historian. I sort of had that in mind forever and I thought, well maybe I’ll try other things before I go down this road. So basically, the job lead me here, but also, my wife and I were really excited to move to New York City. I love the community of artists and just the whole vibe of New York.

Jeanne Landers: Absolutely. So when you initially came to the city in ‘99, you said went back home shortly after? 

Cisco Bradley: Yeah, so I was here for about a year. I worked for an accountant at a law firm which was soul-draining and awful. Their main client was the American Tobacco Lobby, and they were trying to sue various and good organizations… So I only stayed there for not even a year, and I started running out of money. You know, it’s an expensive city.

Jeanne Landers: Oh, definitely.

Cisco Bradley: Although it was nothing like it is now. So eventually, I went back because I was thinking about graduate school. And a couple years later I applied. 

Jeanne Landers: That’s interesting. That makes me think about one’s relation to place. I’m curious to know if where you’ve grown up and where you do a lot of your work now has any influence on your writing. I know my experience of place has shaped my own work. Do you think it’s affected you at all? 

Cisco Bradley: It’s had a major influence. My first book was about Southeast Asia. The book that I published, that came out last year, focused on a region in Thailand. I had gone there, and I felt like I had a great experience there and really enjoyed my time.

Jeanne Landers: That’s amazing. 

CB: Yeah, it was a wonderful part of the world. Wonderful people. A lot of great culture and cuisine. Everything. I just had a wonderful time there. Especially because I was spending time in a lot of small towns in the south, a lot towns that tourists just don’t go to. I think I had a different kind of experience.

JL: Certainly a different kind of small town

CB: Yeah, very much so. So I finished that project last year, and I’m still working on some scholarship related to Southeast Asia. But living in New York, I’ve started writing about the cultural history of the city. It’s taken me some time to get up to speed engaging with a new place. 

JL: So what aspects of culture are you reflecting on here?

CB: I have two books that I’m working on now. One is a history of free-jazz - of the improvised, experimental music scene in Brooklyn. So, very much the communities in which I live. 

JL: Well, that seems to be the best way to do research, immersing yourself in it.

CB: It was very different because in my previous work, I focused on a historic figure who died in 1847, and the book is centered around him. And now I’m writing about people who are mainly 25-45 who are alive, who I talk to….

JL: So you’re dealing with something entirely different here. 

CB: It’s a very different kind of project, one where you’re engaging with the community. So it’s very much a community based thing. Even more so, it’s placed based because I’m studying people and then the areas in which they live. The Brooklyn project looks at Brooklyn as the main place, world-wide, where the greatest innovations are happening. It’s where some of the best venues are and where some of the greatest artists are from the younger generation…

JL: So this is all in the contemporary context?

CB: All in the contemporary context. Basically, Brooklyn since about ‘94-’95. Different neighborhoods beginning to attract artists at that time. And this is due, largely, from people that they priced out of the Lower East Side, one of the most important center for the arts in New York throughout this whole history… or at least in the last hundred years. So, with the gentrification of the Lower East Side, we have the destruction of really the vital arts center of New York. This is where organic stuff was really happening. 

JL: And are you talking about just in relation to music, or art broadly? 

CB: Music in particular. Obviously some art gallery scenes were scattered… But the LES was just so vital for music. I mean, every block had multiple clubs, and musicians could get work playing regularly. Even if they were low-paying gigs, a person could make enough to support themself.

JL: That’s interesting because I always associate New York City jazz with the West Village. 

CB: Yeah, that’s the more established scene. And it’s survived better. The LES used to be the place where people went. It was avant-garde, less commercial appeal. No one under the age of 50 lives there in terms of this kind of music now. So, people started moving into Brooklyn in the mid-90’s. Some the late eighties.

JL: And this is the experimental scene? 

CB: Yeah. They moved into places like Williamsburg, and Park Slope, and Bed-Stuy. Each of those kind of had its own character. And so I’m looking at the history of how those scenes developed. I’m looking at the social history, I’m looking at how those communities developed. I’m looking at the rise and fall of different venues. In Park Slope, things were happening in cafes and coffee shops, and bars… That was very much a scene. Bed-Stuy was more about new clubs, but not too different logistically from Park Slope. Then you had the Williamsburg scene, which was the biggest scene. Just the sheer number of venues and people involved… and not much of it was done legally because people moved into post-industrial spaces, and artist’s lofts, and squats… Even a few years ago there were people living in squats in Bushwick. But I don’t  know if that’s still happening. 

JL: I was actually just writing about this. In terms of where this all began, especially in the LES, I think about the squatting movement and gentrification resistance. So I’m interested in how that culture moved, but also how some of the same movements were then coming out of Brooklyn, after what happened in the LES. 

CB: Well yeah, I think what was happening in Bushwick was the same thing that was happening in Williamsburg. People just moved out. There’s still that kind of DIY thing about the spaces. In a way, that got sparked by the emergence of a pirate radio station by the name of Free 103.9 in ‘97 on South 6th Street, and I interviewed a lot of the people involved. They had a great archive with a lot of great information. By about 2005 we see the turn of a lot of the artist’s loft being shut down and people getting evicted, and the illegal venues serving alcohol off the books - they were getting shut down. But at the same time there was an emergence of a new venue which pretty much saved the scene for about seven years, called Zebulon. But they closed in 2012. Now there’s almost nothing happening there in this particular scene. I wrote a series at the Legion, which is in the outskirts of Williamsburg, further East. Right now a lot is happening in Greenpoint, pushing out towards Ridgewood, and out towards East New York. So there’s been these whole kind of mini-migrations. In relation to place, artists are really good at building centers…. But what happens when that center is torn out, in terms of gentrification? People are displaced or forced out. Williamsburg was great because there were trains that ran through. It was easier to get to meeting places. So there’s challenges now. It gets harder and harder for people to get to the venues.

JL:  In talking about gentrification, I think in terms of space and movement, it’s interesting to see people move throughout an area and start a whole new culture… then have to pick up and move again when they’re priced out.

CB: If people in 1998 knew what was going to happen they would have acted differently. They would have bought the spaces or formed collectives in the spaces they were living. They just didn’t see it coming. And the reason for this is because Williamsburg was a really rough place at the time. There were no street lights, you ran various risks of being mugged… people talk about as recently as ‘99 or 2000, packs of wild roaming dogs near the waterfront. People were living in shanties basically by the water. 

JL: It’s amazing to see what happens in ten years… We’re talking about, maybe, the most “desirable” place in Brooklyn right now.

CB: Not even twenty years… And I think I’ve always been interested in place, but it’s different, living it and seeing it and being able to go to these places makes it so much more intense. If I flew into a place and spent three months on a research trip, it’s different. It’s temporary as someone just passing through.

JL: Do you ever feel, especially doing your work where you live and with such rich culture at stake, that you’re constantly bombarded by different aspects of the social and political world where it becomes a bit much? Do you feel responsible for place? I struggle with that a lot myself.

CB: Absolutely, I think we’re always obligated to serve the community in which we live. I mean, if you want to have a healthy community. So, I see gentrification as a major problem, and I hope to make my work serve the opposing forces. Or at least become aware of it. There’s all sorts of ways, even on the smaller level, that we can have a positive impact on where we live. There’s smaller organizations looking at who’s being included, who’s being excluded... In terms of art - who’s being allowed to present their work?.. regardless of the spaces available or the discipline. Are local artists being featured? I’ve been to events where you’re seeing people clearly not connected to the community, which is kind of astonishing sometimes. 

JL: I think that’s what’s so great about this project. I’m interpreting this jazz project as something that is inclusive to anybody in that environment. I think, even with cultural centers, these are all great places to be a part of the community you live in. 

CB: Every social space is a community. Every one of those spaces has the chance to make either a positive or a negative impact. Like you said [in a conversation we had earlier], if you’re opening up a gallery in an area and you’re only bringing in people from outside, you’re inevitably pushing people out and denying other people that space. It’s important to be asking those questions.

JL: Yeah, I think that’s why I’m so interested in this. I mean, I like jazz, but I’m also just interested in what this is doing both socially and politically. 


A Conversation With Herman Vargas of Russ & Daughters

In the final weeks of my pursuit to find community in moments of food sharing, I reached out to Herman Vargas of Russ & Daughters. After a few emails back and forth - his quick and willing response for such a busy man amazed me- I was using one of my last free days to take a trip to the neighborhood I seemed to spend all my time at school walking through. I got out of the F and realized that the sun was finally warm. It was mid-March and you could finally sit outside without freezing. I was a few minutes early so I bought a knish at Yonah Shimmel. I ate it and sat on the stairs of the park on Houston. I didn’t hear the man playing the saxophone, but heard the usual sounds of skateboards rolling over concrete. I reviewed the notes I scratched at the kitchen table that morning over jazz and coffee, folded it up, and headed to Russ & Daughters somewhat nervously.

I met Herman at the counter as he gave orders to his team in the back. I caught them in a down moment in the middle of the afternoon on a weekday, but the hustle of Russ & Daughters didn’t stop. We had our interview while Herman went about his afternoon. Customers came and went, the staff walked back and forth, and I got to know Herman a little better than I had before.

I explain that I’m interested in talking to him about his experience at the store and if he sees food creating a kind of unified community. Herman answers immediately.

Herman Vargas: I would say food is at the core of our relationships, because at that time where you share a meal you get to share ideas, you talk about problems, projects…. But it’s no different from a store, because at a store you get to know people. You know your customers. We call it “the soul” of the store. The food store is alive. This place - the Pop and Mamma store - was also an original source of information. When the customers came and went, it was almost like a way of communicating news, and hopefully good things were spread out. 

Jeanne Landers: So that’s really why I’m here. I’m interested in understanding how Russ & Daughters has established itself as a place of community. 

HV: Okay well first of all, Joel Russ who was an immigrant from Austria at around 1907, was looking for a better life. Allegedly he came to live with his sister, but he started selling herring on the street in a pushcart. That food was really a survival food. In the early 1900s, the Jewish people living here didn’t speak the language, they didn’t know the Western way of life… so they brought with them their culture of eating salty fish. Russ found that he could sell herring to a lot of older Jews who were just like him. He quickly realized that this was a way to make a living… but as time went by it became a staple. It was something that he dedicated himself to and that he brought his daughter into. They developed a relationship with customers this way. Charging people the right price and giving them the right service… well actually there is a rumor where he would say “if you don’t like it, there’s the door, get out!” - but the daughters were always so charming. The customers were very attached. This whole dynamic between the customers and the Russ family was the “soul”. The “soul” is that experience that food, when it’s done with the right attitude, when you actually spend enough time and energy to make sure what you’re presenting, is something to be proud of, has meaning. It was very important to them to have that herring or the salmon for that matter. Today, we’re very conscious that we actually maintain that and give customers the very best we can because it’s reciprocal. We, in term, get the appreciation (Herman points to a note on the wall saying, “You made my day, my family loved it”) - so it’s more about providing a service that is unique and, to a certain extent, is disappearing. A lot of people go to work and they can’t wait for the day to be over. They don’t want to think about work. I find myself waking up at two o’clock in the morning asking if it’s twelve o’clock because to us, it’s important. I found that there is no such thing as a difficult customer. Most people just haven’t had their needs met. If you go to a restaurant, you want to establish that you want to be taken care of. Most customers want the right service, the right price, the right product, and when you meet them on those three needs, people surrender…. they let you take care of them. I ask my customers, “what do you want”, they say, “I don’t know, you tell me”. This is because we’ve taken care of them previously and they are happy and comfortable that we don’t take advantage of them. We meet their needs. The customers, then, aren’t really difficult.

JL: So how does that relationship change in the way that those customers interact with you?

HV: Well, as a result of that, there is a relationship of gratitude. If you come to the store and someone goes out of their way to meet your needs, then you feel gratitude and you somehow want to give back. There is this bond that’s created in applying yourself and applying values. A lot of times, the customer comes in and doesn’t know what they want; they don’t even know the differences between the salmon. We take it upon ourselves to figure that out. We give them tastes and they discover what they want. They have a good feeling that they like coming here.

JL: So they keep coming back?

HV: Of course, but when they go back home, when they’re eating, they might share the food and the experience with their families. The idea spreads. People come in and say they’ve had the salmon at “so-in-so’s” house and it was delicious. If they don’t know what kind of salmon they’ve had, we give them a taste. We still remain a family business.

JL: I also wanted to talk with you because this neighborhood is changing so much and this seems one of the few businesses that remains true to its roots and its founding identity and family. It’s really been able to withstand such neighborhood change. I find that amazing. 

HV: That’s the soul. In the seventies, this area was very depressed. There was a lot of crime and prostitution… buildings were falling down. Russ & Daughters had been here since the beginning of the century so even through all of the many challenges and ups and downs of the neighborhood - I remember when I started working here in the eighties, it was tough. A lot of customers were worried about their cars parked outside because there were people stealing cars. But they still wanted to come. They followed their initial experiences. And here we are now. This area is trending. It’s trendy, it’s one of the hottest parts of Manhattan. We believe we’ve stood the test of time. That continuity has made us so attractive over time. We do what we know works. I should add that many of us come from many different backgrounds. You could say that I am of the most “diverse”, culturally…. Yet, here, there is such a unique diversity and sense of family. I was very much attracted to that family and that environment when I was younger too. You could see that the store provided food for families. I come from a very small village in the Domincan Republic. Almost everyone knew each other growing up. Every Friday we would share a meal. So, what was happening here was very similar in my mind to what was going on back at home in the D.R. It brings people closer. I have a very diverse culture. At the core, we are all the same. A lot of people who come here - Chinese, Japanese - are different from the Jewish culture but somehow they find themselves identifying with this food exchange and the experience. Family, food, and service. That’s what it’s about. Whether you present it at home with kids and your family or friends or whether you present it from behind a counter. Those three principles are essential.

JL: And very present here…

HV: We are very conscious about that. I thank you for the interview and I will have the same conversation with that lady there. This is what we want to do, this is what we have done, and this is what works. It takes commitment and sacrifice. It doesn’t happen without an intense dedication to wanting to meet someone else’s needs. 

My first encounter with a customer… I was eighteen but I looked like fourteen. And this food is very expensive and unique to the culture. In every Jewish home, every family is competing with someone to determine who has the best food. They want the best. They have it in their homes and they give it to their friends. So, when I was barely eighteen looking like fourteen, I said “can I help you?” And this customer goes, “you have Puerto Ricans working here?” What he meant was, “what does this guy know about Jewish food?” This guy’s thinking, he’s gonna serve me my very expensive lox? So I totally understood what he was saying. When I said, “can I help you?”, he said “not in a million years.” I thought, one day, you’re gonna be waiting for me. I’ll help you see that I really enjoy what I do. I really wanna make sure that you get the best product that is brought to you in the best way. I cut the salmon as thin as possible and I learn about the product. I became known as the “boychik”, which was a comrade who grew up with you in the same neighborhood. Everyone baptized me with that name and I became the boychik behind the counter. 

Overall, this business gives you the opportunity to be yourself, to embrace what is presented to you, and then to apply your own special talent or technique so that you can enhance what we do and enhance the overall experience. This is something that is attractive. Food is a very unique experience that can be used to enhance your own relationship to family and others. Meal time is an opportunity to share life. 

At the conclusion of our interview Herman asked me if I’d like a sample of anything. He gave me some of Russ & Daughters’ homemade whitefish salad. I still go back for it today. Though I love the salmon, it is perhaps my favorite item on their menu… 

* I learned that Herman retired in the fall of 2019, just a few months after I spoke with him.

a study in narrative: anonymous at "X" hospital, NYC

* This narrative is the subject of a larger project. I spent a few months with residents at a hospital in New York City in the fall of 2019, looking to learn about them and offer a kind of creative therapy. As noted below, I was unable to introduce a solution to any of their problems… I have kept the name of the hospital and subjects anonymous to respect privacy.

My conclusion for this project is quite different from my beginning intentions. After our first meeting weeks ago, I left deciding to integrate ideas from my senior thesis project into a larger community project. I am writing about food as a significant commonality, and how eating together and sharing food can help overcome social division; particularly in an urban context. I envisioned facilitating a kind of “dinner party” on one of the hospital floors. I wanted to bring people together to eat, to further emphasize my belief in food as a connection point. This, however, changed over the course of working with the community members and learning about the realities of hospital life (on terminal floors). Walking through the Huntington’s Disease unit, it became clear that my project would not help these patients. It would not even prove manageable as most people were strapped to beds, unable to control their movements, let alone feed themselves or eat solid food. This was disheartening, though my larger takeaway had a different focus… I reevaluated my purpose in being at X. It was difficult to think about my “intervention” for a class project, when most patients we encountered were in poor health and nearing death. I felt privileged to be alive in my own able-body. I felt fortunate to be young. I also felt guilty, inappropriate, and without the resources necessary to make even a small change in a person’s life here. 

After coming to the realization that any project I would “create” would impact the patients very little, I decided getting to know them would be most helpful. This seems insignificant, but I believe that our small interactions can accomplish a lot. This is also at the core of my food and community building thesis. The patients at X have interesting stories to tell and what seems like not enough people to tell them to. From what I observed over the course of the semester, the nurses are always busy and short-staffed and the patients do not always have visitors to come see them. I am interested in listening to people and learning about their lives, so my project is about meeting with willing participants and having a conversation. I tried to refrain from imposing my will on these people.  

A Conversation With “Anonymous” (A)

I find A reading the newspaper in bed, listening to a kind of Spanish music I do not know the genre of. We had only informally planned to meet, about two weeks ago after I met him. A is in his pajamas and unready for me, but agrees to have a conversation anyway. It is difficult for him to walk, as he sustained a hip fracture over a year ago, but A moves a chair closer to me, and sets up an area for us to talk comfortably. He did not want to speak to me from the bed. 

I feel immediately as if I am intruding on his space. I must admit, this project unsettles me a little. I am so interested in what people have to say, and yet, I am sensitive to “using” them for my own means. I so want to preserve a degree of respect and comfortable distance (less for myself and more for those working with me). I begin telling A that I have a few questions written out, but mainly, I care more about hearing what he has to say…. About anything. I tell him the tone, the subjects we talk about, and the length of the conversation are all up to him. 

Where I might have been hesitant to ask, A begins telling me about his upbringing. He tells me from the start, that he’s made mistakes and thinks about going back and acting differently every day. He looks me in the eyes, but also looks away frequently, exuding a kind of shy but honest energy. A tells me about his childhood and his parents first. He loves his mother but says that she changed a lot after his brother was hit by a car and killed. A was about twenty when that happened. “After that, she got sick. The doctors didn’t say that it had anything to do with her suffering but it did. My brother’s death took a lot out of her and ultimately killed her.” A also says that his mother is his conscience today. “At night, I think about everything I’ve done, and I just don’t feel good.” This lead us to talking about A’s father. A has posters of cars all over one side of his wall. I learned that we both love cars because of our fathers. His father was also a mechanic in the Lower East Side and taught him how to drive stick at about nine years old. He told me about his father falling in love with an Italian woman and leaving his family to move to Far Rockaway early on. Though he didn’t talk about this as something that was difficult to experience, he told me about how unbearably long the A train took to get there from downtown Manhattan. 

A moves on to telling me about his heroin addiction. After describing his family, the Lower East Side, and his love of cars, he tells me why he is here and where he was just before his collapse on the Delancey Street subway platform. He says, “I’m not gonna lie to anyone, I’m married to heroin.” Before finding himself on the street again, he tells me about the apartment he lived in, in Woodhaven. “Something happened to the building and the landlord kicked us all out.” A then lived in S.R.O’s where, surrounded by people in difficult situations, he began to use again. Eventually, he fell off the subway platform and was brought to the hospital after fracturing his hip. He came to X just two days before Christmas in 2016. I could tell the story was not pleasurable to recount, so we move on to talking about what makes us happy and gives us hope. 

A and I both love music. The second time I tried to talk to him in his room, his stereo was up loud enough for half the floor to hear it, and 50 Cent’s “Best Friend” was on. He says he listens to everything. Music and cars (and women, as his back wall is covered with magazine cutouts of women) are what make him happy. He also has a plant climbing up the wall. He likes this because it reminds him of his Woodhaven apartment where he had plants all over and tended to them each morning. Before I leave, we talk about getting up early in the morning and watching the sun rise. A says he starts every day early and reads the paper or watches the news. I show him a video of the deep orange sunrise I recorded last week. 

A is frail but powerful. He has a tattoo of a panther on his arm and wore flannel pants that I could see his kneecaps poking through to the surface. A wears glasses to read. He is reflective and often thinks of his mother. Sometimes his sister comes to visit him, but right now she is struggling through his brother in law’s battle with cancer. He shows me a picture of them sitting by the window; rosary beads draped on the corner of the frame (he has numerous beads throughout his room.) A folds his laundry neatly on the chair or windowsill. He is organized and cares about what his side of the room looks like. He tells me everyone in his family dies of cancer, so he refuses to get certain screenings. He is afraid to leave because he does not know where he will go or what he will do. A says he keeps to himself to avoid conflict. Between the nurses and patients though, he feels very alone here. We agree to meet again next week, though this never happened. A stands over his walker as I go and says that I have made him feel comfortable. I still do not think I have ever received a better compliment.